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The Judeo-Christian scriptures understand humans as being made in the image of God. What exactly does this mean? Basic agreement is that it means humans can only know and understand themselves in relation to God. If, however, this God is pure uncreated spirit, where does human embodiment fit in? Is it an obstacle to understanding? Or is it in some way instructive? John Paul II comes down decisively in favor of the body's value and importance. In his catechetical series, widely known as the Theology of the Body, John Paul II analyzes what is distinctive about human beings. He undertakes a "reading" of the body. This book reflects on John Paul II's interpretation, extending his findings to the Virgin Mary. Her specifically female, maternal body is seen to offer insights into how the body images God--in how it "speaks." The transformations of the female body parallel the transformations of language in poetry. The reconfigurations and accommodations of the gestational body are, this book suggests, poetic incarnations of God-likeness. Body-Poetics of the Virgin Mary offers a Mariological slant on theological anthropology and a new way to think of how humans poetically image God.
Jane Petkovic, religious research scholar , explores the theology of the Virgin Mary looking at her maternal obstetric body and how it relates to the “image of God”. To lay the ground work for her discussion she parses JohnPaul II ‘s treatise on the “Theology of Body” who carefully looks at relationships to bring up to date the Catholic Church’s anthropology. She then moves to 9 poems about the Virgin Mary and discusses the function of language, words, images and the messages behind each verse. The selection of poems was unique; nothing sticky or sentimental. Not what I would have imagined. Lastly she offers some refreshing conclusions on how human beings, particularly the Virgin Mary, reflect poetically the “image of God”. I was inspired by her original reflection on the torn flesh of Jesus and the intact virginity of Mary his mother. Her book offers some refreshing theological insights and recasts the Virgin Mary not as a plaster statue in some grotto but as a living poem of God’s creation. This is a book well worth reading for its originality and contribution to Mariology and theological anthropology.